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By
David
Pidcock, October 2000
Money, it is said, makes the world go round.
But what is money and what is its true function in the great scheme
of things? Bearing in mind that truth is the first casualty in war,
therefore, in order to help us in deciphering the role of money, it
is important to find out the truth about it and not be afraid of
looking in the most unexpected or unlikely areas – “even unto
China”.
The importance of understanding this subject
must finally be allowed to transcend religious differences and petty
party politics. For history shows that we can live with our
differences if we feel no threat to ourselves, our beliefs and or
our communities. According to the late Professor Hotson, of Waterloo
University in Canada, the situation in Bosnia, for example, resulted
directly from the high interest rate policies of the Bundesbank in
the early 1980’s, which led on to the forced repatriation of 750,000
Yugoslav ‘Guest Workers’ from Germany which eventually and
predictably transformed itself from “fear of the future” into
“hatred of the stranger.” The failure of the banker Milosovich to
solve the problem through interest-free public-spending resulted in
a classic BSE solution used by democracies and dictators alike –
Blame Someone Else. Any one will do: a foreign neighbour, a
political adversary or a religious rival. The evidence shows that it
is possible to have peace on earth between Jews, Muslims and
Christians (or for that matter any other combination of human
beings) provided there is an absence of debt and interest - both the
compound and simple variety as both constitute riba. Such was the
case for a period of 600 years in Spain, which the Jews call their
Golden Age. The Muqadima, of Ibn Khaldun, indicates that there was
an absence of usury at that time. And whilst and absence of war does
not necessarily indicate the presence of peace, in the case of
Spain, under an Islamic umbrella, peace prevailed for six centuries
until the Trinitarian usurers, masquerading as followers of Christ
peace be upon him, brought the whole idyll to an abrupt, genocidal,
end.
It
is very important to avoid throwing the monetary solution, like the
baby, out with the bathwater. For that reason, we must be careful
not to reject any idea or solution simply because we do not like the
people who profess or suggest its application. As Allah points out
in the Qur’an:
“You may dislike a thing in which there is much good
for you.”
Consequently, in our search for the truth – particularly
about money – we should always treat it as if it were a search for a
lost purse, or wallet, (which indeed it is). A wallet, which we are
hoping to find or have returned to us by someone somewhere. In the
latter case, we would surely not reject what had been lost on the
grounds that we did not approve of the colour, creed or gender of
the one returning it, but rather express gratitude and perhaps some
other form of appreciation for its safe return. This maxim should
extend to all forms of lost property including knowledge. For it is
said that knowledge is the lost property of Muslims.
"The creation of Dirhams and
Dinars (money) is one of the blessings of Allah. They are (to be
treated as) stones having no intrinsic usufruct (i.e. no natural use
or enjoyment) or utility, but all human beings need them, because
everybody needs a large number of commodities for his eating,
wearing etc. And often he does not have what he needs, and does have
what he needs not. Therefore, the transactions of exchange are
inevitable. But there must be a measure on the basis on which price
can be determined, because the exchanged commodities are neither of
the same type, nor of the same measure which can determine how much
quantity one commodity is a just price for another."
"Therefore all
these commodities need a mediator to judge their exact value. Allah
Almighty has created Dirhams and Dinars (money) as judges and
mediators between all commodities so that all objects of wealth are
measured through them. And their being the measure of the value of
all commodities is based upon the fact that they are not an object
in themselves. Had they been an object in themselves one could have
a specific purpose for keeping them which might have given them more
importance according to his intention, while the one who had no such
purpose would have not given them such importance, and thus the
whole system would have been disturbed. That is why Allah has
created them, so that they may be circulated between hands and act
as fair judges between different commodities and work as a medium to
acquire other things. So the one who owns them is as though he owns
every thing, unlike the one who owns a cloth, because he owns only a
cloth, therefore, if he needs food, the owner of food may not be
interested in exchanging his food for cloth, because he may need an
animal for example. Therefore, there was needed a thing which in its
appearance is nothing, but in its essence is every thing. The thing
which has no particular form may have different forms in relation to
other things, like a mirror which has no colour, but it reflects
every colour. The same is the case of money. It is not (and should
not be) an object in itself, but it is an instrument that leads to
All objectives."
“So the one who is using money in a manner contrary
to its basic purpose is, in fact, disregarding the blessings of
Allah. Consequently, whoever hoards money is doing injustice to it
and is defeating their actual purpose. He is like the one who
detains a (just) ruler in a prison. And whoever effects the
transactions of interest on money is, in fact, discarding the
blessings of Allah, and is committing injustice, because money is
created for some other things, not for itself. So the one who has
started trading in money itself has made it an objective contrary to
the wisdom behind its creation, because it is injustice to use money
for a purpose other than the one it was created for. If it is
allowed for him to trade in money itself, money will become his
ultimate goal, and will remain detained with him like hoarded money.
And imprisoning a (just) ruler, or restricting a postman from
conveying messages is nothing but injustice." [Imam Al-Ghazzali (Died
505A.H.) Found in "Ihya al-Uloom" v.4, P,88-89, Cairo 1939.]
F.G.Hawtrey, a former
Assistant Secretary to the British Treasury, confirms Imam
Ghazzali’s view that when money is prevented from performing its
proper roll - as a medium of exchange - it becomes an object in
itself: “and thus the whole system” becomes “disturbed.” No further
doubt can remain that the fault lies in the way money is treated and
in banking system itself. He stated:
"Banks create money and trade
depression arises from faults in the banking system in the discharge
of that vital function. "
Today’s Muslims, of all
denominations, need to recover or return to the forgotten knowledge
of our great Prophet, his family and faithful followers peace and
blessings be upon them all. For our greatest enemies are still
ignorance and pride. Imam Ali said:
“We withstood the weight of the
iron, the stone and the lash, but found the hardest thing to endure
was the weight of debt”.
This gave him every justification to
declare that:
“If poverty were a man, I would kill him…”
He was
truly a man of his word. For he was genuinely “tough on poverty and
tough on the causes of poverty.” For poverty, we are told, leads to
disbelief. Leaving one to conclude that a lack, rather than the love
of money, - is the root of all evil. So who ever controls the money
controls the world. As the great Jewish banker Meyer Anselm
Rothschild pointed out over two hundred years ago:
“Permit me to
issue a nation’s currency and it matter not who makes its laws.”
A
point confirmed by many others before and after him: The key
functions to bear in mind at all times is the power that the creation and issuing of
money bestows on the one who controls these functions. Thomas
Macaulay wrote about similar things and William Cobbett pointed out
that the establishing of the private Bank of England had produced
what the world never saw before:
“Starvation in the midst of
abundance.”
Lord Stamp a former director of
the Bank of England said as much when he admitted that the banking
systems of today’s “modern nation” are unjust and oppressive:
“Banking,” he said,
“was conceived in iniquity and born in sin.
Bankers own the earth, take it away from them, but leave them with
the power to create money, and with a flick of a pen they will
create enough to buy it all back again…(therefore) if you wish to
remain the slaves of bankers and continue to pay for the cost of
your own slavery then allow bankers to continue to create money and
control credit.”
In the United States, Stuart
Chase, identified similar causes for the problems facing equally
“modern” 1930’s America. Conditions, which are exactly the same as
the problems, we are facing in 1999. He stated, in The New York
Nation, in August 1933:
“The creation of money, (and)
the allotment of purchasing power, is a social function of the first
importance, and should be restored to the Federal Government, in
whose hands the Constitution placed it. It is forever impossible for
the private Banker, working for private ends, adequately to finance
the consumer…The consumer therefore, cannot adequately consume until
the private Banker, as the chief executive of the nation’s credit,
is lifted gently but firmly out of the picture.”
INTEREST AND ITS ROLE
IN CREATING & PERPETUATING POVERTY
The Roman Law of Justinian
effectively describes ‘inter-est’ as ‘that which is ‘‘in-between”
the creditor’s actual position and what it would have been if the
contract had been fulfilled. It was arguably, therefore, thought
reasonable to demand a penalty if a loan was not paid on time. This
then became formalised as the ‘poena conventionalis’ or the suitable
compensation for the late payment of a loan. Its damaging effects
are clearly documented in more than 2000 books in European languages
the majority in English. Sir Josiah Child, the banker, having this
to say on the subject:
‘All countries are at this day richer or
poorer in an exact proportion to what they pay, and have usually
paid, for the interest on money…The abatement of interest is the
cause of the prosperity and riches of any nation.’
This was quoted
by Sir Harry Page in his book IN RESTRAINT OF USURY. Astonishingly,
Sir Harry was the former City Treasure of Manchester and perhaps
more astonishing is the fact that this book condemning usury was
published by CIPFA – The Chartered Institute of Public Finance &
Accountancy in 1985. The things associated with inter-est and “other dishonest
profits” include: Avarice, bloodsucking, unfeeling attitudes;
burglary, buccaneering, cruelty, commandeering, depredation, preying
on, pillage, plunder, piracy, ravaging, rapacity, grossness, murder,
etc. The sole, legitimate purpose for inter-est/usury is explained
by St Ambrose, in his
comments on Deuteronomy 23:19, in Old Testament.
“From him demand
usury, whom you rightly desire to harm, against whom weapons are
lawfully carried. From him exact usury whom it would not be a crime
to kill. He fights without a (visible) weapon who demands usury; he
who revenges himself upon an enemy, who is an inter-est collector
from his foe, fights without a sword. Therefore, where there is a
right of war, there also is a right of usury.” [St. Ambrose
(c.340-397AD)]
The Jews understand
this problem well; which is why they do not allow interest to
circulate freely amongst themselves for they know that their fragile
cohesion will self destruct if they do. For they know that inter-est
is the most subtle weapon of war. It is also
forbidden to Christians, but they consistently forget the penalty
and pay the price. VIX PERVENIT was the last meaningful encyclical
by the Vatican against what it referred to as:
“Usury and other
dishonest profit.”
This was issued in 1745 by Pope Benedict
IV.
There are numerous authentic Islamic traditions
that stress the necessity for realizing a balance in the society
through an emphasis on the prohibition of israf (squandering) and
also the necessity of renouncing poverty and providing subsistence
for every individual (in other words a basic income). But what
happens when there is no more actual hard cash money in the treasury
to distribute or provide the things that will make “him (or her)
needless” or at least be able to provide a minimum subsistence;
when, at the same time, there is an abundance of wealth available
elsewhere waiting to be consumed (or utilised), but which, for
various reasons, cannot be commandeered because it belongs to others
in the society who may, or may not be Muslims, and who, under
Islamic Law, must be paid or compensated for their goods and/or
services?
Several eminently workable solutions are known
to exist but, for a number of equally well-known reasons, they are
not allowed to be discussed, let alone implemented. Unfortunately
for Islam, and Muslims, most of the information about money,
‘double-entry book keeping’ and “modern-western ‘fractional reserve’
banking” has been completely lost, ignored, overlooked or connived
with by most, if not all Scholars and Jurisprudents right across the
secular and religious divide. One of the main reasons being, I
believe, is because to be seen taking a particular interest in money
appears to be for the one group ‘unworthy’ or ‘irreligious’ – and to
the other to be an inevitable, immoveable, fact of life. The
non-secular preferring to believe that they should leave the matter
of ‘how much, or little, they have’ for fate to determine, and in so
doing place themselves, their lives, and their properties at the
mercy of non-believers who, see nothing wrong or inequitable in a
system which monetizes the creditworthiness of a creditworthy
individual (or society) and hands it back to them as a debt plus
interest, instead of providing them with genuine credit at zero
interest. A view held by a wide variety of Western economists
including David Riccardo and John Maynard Keynes.
This debt creating act
constitutes legalised fraud, which is then compounded by the
additional crime of extortion through interest. Which leads on
inexorably to create the weight of unbearable debt described so
graphically by Imam Ali. Usually, at this point in any discussion,
conventional economists – including many Muslims – voice their pet
arguments against interest free loans. Believing, like J.C. Hubbard,
a 19th century MP., that:
“a loan made
without interest to be a monster”
and a loan made below the current
level of interest to be “a monster in its degree”. The claim being
that unless there are incentives, such as interest, people will
neither save nor lend their money to others. And, as such, there
will be no money to run the economy. But the problems arise because
people feel compelled to save money and in so doing deny the economy
its life blood which Keynes called “effective demand” in other words
purchasing power. Which is why it should be clearly understood by
everyone that the High Street banks do not need depositor’s money in
order to lend out money to others. This they never do. Only Merchant
Banks actually lend out what is deposited with them. Over and above
this, they have to borrow, when ever they stumble across a credit
worthy victim. This is part of an ancient deception which is part of
a elaborate confidence trick to maintain the illusion that banks
actually need the deposits of their customers in order to lend when,
in actual fact, they are only needed by the system to make sure they
go along with the concept of taxation and borrowing as the only
possible options open to them and government.
This fraudulent
process, which is termed Fractional Reserve Banking, was born out of
the experience gained over a long period of time by the London
Goldsmiths that only about 10% of the actual gold deposited with
them was ever called for at any one time. So they fraudulently
issued more receipts than the gold they had in reserve and issued
these receipts as interest bearing instruments. And the people
thought, and still do, that they are putting their money in a safe
place. Thus the rule or convention was established which eventually
led to the foundation of the so-called modern banking system. Under
this fractional reserve scheme, banks are permits to lend out ten,
twenty, or thirty times more than the actual amount of cash in their
depositor’s accounts. The result of which is that our lives and
livelihoods are governed by a completely fraudulent and unstable
system. Which, in the words of Professor Bernard Lietier, the
designer of the EURO: “could melt down in as little as two
hours.” Much like the situation
surrounding the recent tax on fuel campaign, when everything in the
country came virtually to a stop within a few days. With money it
would be only a matter of hours.
Since time immemorial
both the lending and borrowing at interest has always brought
famine, war and pestilence to those who allow its practice, which
represents the inevitable fulfilment of the ongoing promise made by
Allah, in the Towrat, Injil and in His Final Word to mankind on the
subject:
“O, you who believe! Fear Allah and give up what remains of
your demand for usury, if you are indeed believers…If you do not,
then take notice of war from Allah and His Messenger…” He also warns
us in the same surah that: “Satan threatens you with poverty and
bids you to conduct unseemly. (Whilst) Allah promises you His
Forgiveness and bounties and Allah careth for all and He knows all
things…” (The Qur’an Surah 2, Al Baqara, verses 267 & 268).
Other authentic verses emphasize mutual
responsibility and co-operation and, further, consider all kinds of
negligence with respect to this principle as: a general rejection of
din [faith and religion]. Allah, The Exalted says:
"Have you seen
the person who rejects the religion? He is the one who treats the
orphan with harshness, and does not urge (others) to feed the poor."
(Qu’ran 107:1-3).
The IMF and the World Bank are two of the worst
offenders in this regard. In the Sudan, IMF stands for
“Intimidation, Murder & Fraud”. In Indonesia it stands for
IM’Fired. Without doubt The IMF, The World Bank and NATO “threaten”
all countries “with poverty” if they do not obey their harsh,
anti-human orders. As a result of which almost every government body
forces its people into committing “harsh improper acts” and “conduct
unseemly” becoming indirect agents of The New World Order or perhaps
more accurately The New World Odour, whose effects are felt equally
by the children of Iraq and the poverty stricken people of America
as well. Which is why it should be clearly understood that because
money is man-made, it can only ever be in short supply if men decide
to make it scarce. It is clear that the Muslims have ignored the
warning from Allah that if we do not work together as our enemies
work that corruption and oppression will occur on earth.
MORE ON HARSHNESS
Many of the
so-called Islamic “experts” have be brainwashed into accepting views
contrary to God’s promises, in His Qur’an, that He will provide for
whoever and whatever He has created. They tend to forget
that:
“What
Allah out of His Mercy Does bestow on mankind None can withhold:
What He does withhold, None can grant.” (not even the IMF) ”Kill not your children for
fear of want: We shall Provide sustenance for them. It is a great
sin. Nor come nigh to adultery: For it is an indecent deed And an
evil way. Nor take life which Allah Has made sacred except for just
cause…Come not nigh to the orphan’s property except to improve
it…” [Surah 17:V31/34]
Abraham Lincoln clearly
understood in 1864 that:
“Money is a creature of Law.”
So it can be
ordered into or out of existence It is the great crime and folly of
all governments – with, perhaps, the exception of Guernsey and
Jersey - to remain in ignorance of this fact and continue to believe
that the only ways to fund the public sector is through taxation and
borrowing. This only ever works in the interests of a miniscule
number of individuals, a fraction of a fraction of 1% of the entire
mass of humanity. The evidence of history shows that it has never
ever worked in the interest of either national or local government,
industry or society as a whole. To better understand the mercurial
process by which money comes into existence let us turn to the 1921
Nobel Prize Winning Chemist, Professor Frederick Soddy, MA., F.R.S.
Author of, amongst other works, “Wealth, Virtual Wealth and Debt”
and “Money Versus Man”, who came to the following conclusions: “The
most sinister and anti-social feature about bank-deposit money is
that it has no (physical) existence. The banks owe the public for a
total amount of money, which does not exist. In buying and selling,
implemented by cheque transactions, there is a mere change in the
party to whom the money is owed by the banks. As the depositor’s
account is debited, the other is credited and the banks can go on
owing for it all the time.
“The whole profit from the issuance of money has provided
the capital of the great banking business as it exists today.
Starting with nothing whatsoever of their own, they have got the
whole world into their debt irredeemably, by a trick.
“This money comes into existence every time the
banks ‘lend’ and disappears every time the debt is repaid to them.
So that if industry tries to repay, the money of the nation
disappears. This is what makes prosperity so ‘dangerous’ as it
destroys money just when it is most needed and precipitates a
slump.
“There is nothing left now for us but to get
ever deeper and deeper into debt to the banking system in order to
provide the increasing amounts of money the nation requires for its
expansion and growth. An honest money system is the only
alternative…” He also stated elsewhere“…But debts neither get out of
date nor wear out; they grow”
Which explains why Lord Acton (a Cambridge
Professor of History) pointed out that:
“The issue which has swept
down the centuries, and must be fought sooner or later, is the
people versus the banks.”
He is more famous for stating that:
“Power
tends to corrupt, and absolute power corrupt absolutely.”
And no
where is corruption more prevalent than in the banking systems of
the world.
As previously
mentioned, the Qur’an tells us unequivocally
to:
“expect war from Allah and His Messenger.”
It is a promise
binding on Allah: The seeds of all future wars were sown at
Versailles in 1919, and ratified in perpetuity at Bretton Woods in
1944. These future wars, like all their predecessors, will be caused
by the congenital fault in our hideous monetary system - based as it
is on inter-est and compound inter-est. To solve these recurring wars caused by:
“recurring deficiencies of effective demand” The obvious solution to
the problem is for the Treasury to provide all the money required to
satisfy the spending requirements of all our people by extending the
aggregate known as M0, at zero inter-est. The Treasury knows well
how to solve this particular problem, if it only chose to exercise
its power
“Government can, and does
finance itself to a small extent by the issue of non-inter-est
bearing money: this is the aggregate known as M0, the stock of which
is currently some 19.1/2 billion. The size of the stock of M0 is
limited by the demand for this form of money…The money that banks
CREATE is either inter-est-bearing or renders some sort of service
that costs banks money to provide.”
Thus wrote Anthony Nelson, M.P,
whilst acting as a spokesman for HM Treasury, on the 22nd
February 1993. He failed to point out that he, like Norman Lamont,
were both from N.M.Rothschild, perhaps the greatest purveyors of
government debt-finance the world has ever known.
Author: David
Pidcock |
Date Published:
October
2000 |
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