Below is the text of an article by Dr. Muhammad Naseem in
issue
28 (Spring/Summer 1999) of Common Sense on the topic of the purpose of human
existence.
What are we here for? - the
fundamental question
Man being a
rational entity is dependent upon and in need of reason for a proper
expression of its personality. A human being is lost if this
rational basis is absent, it is confused if this is unclear and it
is erratic if it is inconsistent. A persons' ethics, behaviour,
relation with other individuals will be based on how he or she
perceives the reason for one's existence. It is a question which
effects our mental state and determines our social behaviour. It is
a question that needs to be understood as soon as awareness develops
because on this will depend the future progress of a personality. It
is a responsibility which the parents and teachers have to bear in
mind in forming a strategy of information and training appropriate
to the different stages of development of a child.
Life is an
extremely serious responsibility as the Quraan says,
"We have not
created the heavens and the earth and all that is in between them
for idle play" 21:16 & 44:38
The same idea
is conveyed in the form of a parable in ch. 33 para 72.
"We offered
the responsibility to the heavens and the earth and the mountains,
but they refused to bear it, (because they were afraid of it.) But
man took it up. He is prone to injustice and ignorance".
In this
story the first part is information and the last part is of the
nature of a caution. The message is that this is such an onerous
task that even earth which is so vast, and the mountains which are
so strong, could not cope with it. It was given to mankind, but it
must note that it will not be able to discharge this obligation
properly unless it keeps an eye on its weaknesses, namely, a
tendency towards injustice and a tendency towards ignorance.
Quraanic view of man's creation and
purpose
The story of
man begins at a point in time when the Creator pursuing His design
and scheme decides to create man. We do not know what that scheme
is, how did it start?, how far will it go? These are questions that
our intellect cannot answer; it has not got the capability to do so.
Our only link with the past and future is through the entity of the
Creator who was there from eternity and who will be there for
eternity. All we know is that there were heavens - whatever that may
signify (such as cosmic division) - there was earth, there was
water. There were beings made of light or elements that constitute
light. There were also beings made of the elements of fire, and then
an entity made of the elements of earth - man was created. The
Quraan describes this in the following paragraph:
"We created the
heavens and the earth in six days while His throne of power was on
water in order to test which of you is best in conduct" 11:7
Once again we
are limited by our ability to comprehend the exact nature of some
elements of this statement. The day could be of any length of time
depending upon which system of accounting is used, e.g. light years,
sound years, etc, and water may signify a state of vapour or the
source material of any composite that is created, What is relevant
to our situation is that it is a proving phase. We are meant to
evolve to a better being, viz, the person of Paradise. In the
Creator's scheme, we are the only ones with a potential to develop
to a state when we will be able to comprehend the Creators design;
how it has been and how it would be. This impression is supported by
the information in the Hadith literature that the highest reward
available to people who enter paradise will be the revelation of the
Divine Being. We are not talking here of a sensual experience but an
intellectual experience when the confines that stop our intellect
will be removed and the reality will become comprehensible. We had
no option in our creation but this information makes life exciting
and the future exhilarating.
The concept
that this temporary phase of existence is of the nature of an
opportunity to develop, is further evident from the story of the
creation when the Creator declared His intention by saying:
"I am
going to place a vice-gerent on earth" 21:3
The concept of
vice-gerency entails that the recipient of the responsibility has to
look after and develop whatever is given to him to the best of his
ability. In the context of our life and stay on this planet it means
two things (a) ourselves (b) the earth. Ourselves includes our
physical and mental aspects and our abilities and faculties. We hold
every aspect of ourselves in trust, we do not own it, we are
accountable to the Creator for its upkeep and development to its
maximum potential.
However, man
does not live in isolation, he is a social being and interacts with
society. We can not develop as individuals unless we create the
social circumstances, which can help our progress. Our task is three
dimensional - we have to develop ourselves, we have to develop
society and we have to develop the earth which is our abode. Our
life is not for play, it is a job and we are required to do it well.
We have been given detailed instructions to guide us in performance
of this task. Teachers were sent to show us the way this service
should be performed, if we fail to realise our duty, we are failing
the purpose for which we were created. In such a case our life
ceases to have any meaning, God clearly says:
"We have not created
the jinns and the human beings except for service" 51:56.
Unfortunately
due to the influence of political situation and the influence of
unIslamic cultures we lost the wider significance of service i.e
Ibadah and confined ourselves to the performance of ritual practices
as an end in themselves. The practices which were meant to create
awareness, commitment and discipline failed to create the qualities
needed for the purpose for which we were created. We moved from an
intellectual rapport with the Divine Being to an emotional bondage
with Him. Our prayers which should have been tools of
self-regulation, self inducement and direction became hopeless
expressions of idle expectancy. These exercises in begging we have
been performing for centuries but instead of moving forward we have
reached the tail end of the human race. Religious practices when not
related to any programme of action are like movements without any
direction and are not likely to reach anywhere. Religious man, I am
afraid has always been duped with this behaviour and we have not
proved to be an exception. Having lost the original guidance others
had no option but to break out of this mould to make some relative
progress. They had to create a division between secular and religion
in order to free the intellect of the confines of the religious
dogma which was unclear, and could not provide the stimulus and
understanding necessary for progress. We have not lost the guidance,
our position is not the same, we have to re-consider our
understanding and our obligation.
This universe
is governed by laws, the Creator calls these laws His signs and
advises us to observe them, understand them and use them to our
advantage. There are harmful factors within ourselves and in our
society, He calls them disturbing elements or Fasaad. Their nature
is like that of friction in physics, if it could be removed,
movement would be unstoppable. We have a duty to remove Fasaad to
ensure human progress. In chemistry and biology we need optimal
conditions for an action to progress to its possible conclusion. In
a similar way we need optimal condition for progress of human
society. The Creator has determined this condition to be the state
of peace or Salaam. This peace has to be created within one's self
by removing ego, anger, jealousy, hatred and promoting sincerity,
compassion and concern. Outside ourselves we have to endeavour to
remove all these factors which disturb human peace. We have to
remove ignorance, injustice, disease, poverty, crime and
exploitation. This is the service or Ibadah for which we were
created. It is in the performance of this service that we would meet
the challenges that would require us to harness our inner and outer
resources. This is how we would develop and succeed to qualify for
being people of the future - the people of Paradise. Our life is not
of our asking, we do not understand the why and the wherefore at
this time. Our minds are limited but this will change if we can
successfully perform the tasks for which we were created.
We are part of
a scheme and so we have to work within that scheme. It may not be
fully intelligible now but that is due to limitations of our mind in
the present phase. We need to get out of these limitations to fully
understand. For this we have to work hard to become the successful
people of the Hereafter. We would have a new form, new capabilities
and a knowledge which is beyond comprehension at this time. For our
future even the sky is not the limit, as God says:
"If all the trees
were pens and seas with seven more seas (were ink) The words of God
would not be exhausted" 31:27
For the sheer
joy of understanding we must move forward in the light of what the
Creator has sent us. Life has a meaning, everything around us is
guided by a wisdom, a method and a purpose. Our life is similar, we
have a purpose, we have been informed, it would be a tragedy if we
throw our chances away.
Author: Dr.
Muhammad
Naseem |
Date Published:
Spring
1999 |
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