The contribution Muslims around the world failed to
make
In his book "A Brutal Friendship - The West and the
Arab Elite" Said K. Aburish writes: "The Palestinians, justifiably
among the world's leading exponents of conspiracy theories, blame
Christianity, the Western powers, Arab governments, their leaders
and endless combinations of these elements for their misfortune." To
this list of culprits should have been added the masses of ordinary
Muslims all over the globe.
Jerusalem has a special status in the scriptures; it
should also have a special status in the hearts of believers.
Jerusalem is a barometer of God's pleasure or displeasure with His
people. When the Israelites were the chosen people of God, He guided
them towards the land of Palestine. When they transgressed, He
delayed their entry for forty years. Once they had settled, their
stay was conditional on abiding by the divine law, and through their
disobedience they lost their entitlement, as Mica 3.9-12 declares:
"Hear this, you heads of the house of Jacob and rulers of the house
of Israel, who abhor and pervert all equity, who build Zion with
blood and Jerusalem with wrong. Its heads give judgement for a
bribe, its priests teach for hire, it prophets divine for money; yet
they lean upon the Lord and say, 'Is not the Lord in the midst of
us? No evil shall come upon us.' Therefore because of you Zion shall
be ploughed as a field; Jerusalem shall become a heap of ruins, and
the mountain of the house a wooded height."
The Muslims, as the best Ummah raised for mankind,
the faith-community to replace the Israelites as the chosen people,
are no different in this respect. Islam's claim to Jerusalem was
established well before the Hijrah with Muhammad's – peace be with
him – night journey to the furthest mosque. The physical conquest of
Jerusalem took place before a generation had passed. The brutal
interlude of the crusaders' occupation until Jerusalem's liberation
under Salahuddin lasted less than a hundred years, with another very
brief period of occupation by Christian forces after his death.
Until Salahuddin re-united the Muslim forces and spurned on their
spirits, it was not so much the crusaders' strength but the Muslim's
spiritual weakness which ensured their continuing occupation.
Reports of the time give the unmistakable picture of utter
disinterest in the fate of Jerusalem amongst the surrounding
populations. The Muslims in the then centres of the Islamic world,
Damascus and Baghdad, were far too self-centred and decadent to be
too disturbed about the alien presence in God's chosen land.
The same appears to be the case today. The
half-a-century-long occupation of Palestine by non-Semitic Jews from
Eastern Europe counts for nothing in terms of history. Their claim
to the heritage of Abraham is fake in that neither are they his
descendants, nor was Abraham, as the Qur'an clearly points out, a
Jew or a Christian, considering that the Torah was only revealed
long after him. The time of their presence in Palestine is
diminutive in comparison to their periods of absence from it, and
the length of their stay insignificant vis-a-vis that of the almost
uninterrupted sovereignty over the region by Muslims afterwards. Yet
the myth of the inherited Jewish homeland is swallowed wholesome due
to a well-oiled propaganda machine. The same propaganda successfully
portrays the Jews and the Christians as the people of God, and the
Muslim Arabs as the intruding heathen fanatics, overlooking the fact
that Moses, the law-giver of Israel learned his religion from the
Arab Jethro (Shu'aib), whose - equally Arab - daughter was the
mother of the generations of Levites, the priesthood cast of the
Israelites. The invincibility of the Israeli defence forces is
another of those propaganda myths, when history reveals clearly that
they owed their success mainly to skilful political manipulations
which made their enemies entirely dependent on non-forthcoming
British military supplies.
For any serious student of the recent history of
Middle East the historic reality is one of the most amazing
intrigues on behalf of the occupiers and their supporters coupled
with a long string of missed opportunities by the victims of this
occupation, whose rulers were carefully handpicked by their own
enemies. So why did we deliberately close both eyes and, ignoring
all facts to the contrary, believed the fairy-tales? The truth is
simple: we really couldn't be bothered. In a fast-moving world of
material advancement and ever new illusions of achievement, a desert
land held little promise for us. Palestine was a problem of the
Palestinians, and the Dome of the Rock was to look good on postcards
and calendars. It did not penetrate our hearts.
So we let things happen the way they did, and found
excuses for ourselves. We abandoned God's land, the land His
prophets had walked upon, and He abandoned us. No lamenting of our
situation would change this sad state of affairs.
The prophet of Islam, peace be with him, had
recommended the visit to three important places of worship: the
house of God in Makkah, his own mosque in Madinah, and the furthest
mosque in Jerusalem. Imagine four million Muslim pilgrims would make
Jerusalem a stop-over during the Hajj season every year, and further
millions would do so throughout the year when performing Umrah. The
sheer numbers of Muslims present in the holy city would shift the
balance of power in no time at all. Imagine further that they would
return home with the love for Jerusalem firmly embedded in their
hearts, and their profound experience of the place would increase
their longing for it once returned, as much as their painful memory
of having witnessed the alien and arrogant occupation of this holy
mosque would lead them to energetically challenge and defeat the
premises of Zionist propaganda. Next year Jerusalem would suddenly
have become our slogan, and before Israel had sobered up from her
boastful birthday party, she would feel the pinch. But for as long
as we ourselves have abandoned that which we claim to be ours, we
can hardly complain when others pick up the spoils.
Author: Sahib
Mustaqim
Bleher |
Date Published:
Autumn
1998 |